Revisiting Anastasia Masiowski’s songs and stories (Robert Klymasz fieldwork collection)

On March 31, 2022, I posted about a collection of songs and stories gathered by the late Robert Klymasz that my cousin at the University of Alberta had found and shared. These audio files were recordings made of our great-grandmother, Anastasia Masiowski when Robert Klymasz visited Fork River in July of 1964.

After looking into the collection, myself and another cousin visited the Ukrainian cultural museum, Oseredok, where we met and spoke with Robert Klymasz. This was after Doors Open Winnipeg as I’d visited the museum that May and had asked the volunteers how I could get in contact with him. He was well into his nineties at the time and still volunteering to the cultural museum. He shared what he could remember about his research and advised me that there would be transcripts of his audio files at the Museum of History.

I find myself in Ottawa every year due to work, however, for the past several years a visit to the museum archives hadn’t been possible because it’s been closed when I’ve been in town. Last year, I was able to book a visit to the museum’s archive on October 1, 2025 and came away happy!

Thanks to the archivists, I was able to have all of the original paper transcripts of Anastasia’s songs and stories pulled for my review. I learned from this visit that there were actually 40 songs and stories that spanned the 32 audio files. During my visit I took photos of each document and then transcribed them in the Cyrillic alphabet which took me a long time as I’d been doing it the hard way.

After transcription, I reviewed the audio files, identified the missing songs, and gave them names based on the naming convention of first line of the song. Additionally, I discovered that there were parts of the audio recordings which hadn’t been transcribed in the files held at the museum.

I’ve been vary wary to utilize AI tools due to their inaccuracy, lack of regulation, etc. however I can’t deny how useful they have been in this project to give me an idea of what these songs and stories are about and give me further context given that I don’t speak or understand Ukrainian. Hiring a Ukrainian speaking transcriber who could review my files is not realistically within my budget.

So I tried out ChatGPT with the knowledge of its pitfalls and weaknesses. I also used transcribing software called ScribeRocket to analyze the audio files and provide a second transcription which has given me an idea of what conversation was not originally included in the typed transcripts held at the museum.

Some of the limitations of the software were that it was unable to transcribe files that were less than 30 seconds in length and some other files failed as well. I addressed this by stitching together the smaller files and sending them through the software again with middling success. The translation feature of the software was interesting as well. I expect the quality of the audio file has also played a part in the analysis but I expect this is something I will be unable to address.

Below is a revised table of the 40 songs and stories which I have relabelled based on the transcripts I reviewed at the museum archive. Over the course of several weeks, I’ll be making posts for each song or story with it’s Cyrillic and Romanized text plus notes from my Google, ChatGPT, and ScribeRocket translations.

I will also be noting the additional conversation that was not recorded in the museum’s original transcripts where available and any other interesting notes. There are two words that I’d like to provide some additional context of given their prominence in the list of songs and stories.

A кoлoмийкa | kołomyjka | kolomyjka is a fast-paced folk dance connected to the Hutsul people and is named after the town of Коломия | Kołomyja | Kolomyia in Ukraine.

A вінкоплетини | vinkopletyny is a ritual action taken during a wedding song known as “flower wreath twining”. Dr. Hanna Sokil referenced vinkopletyny in her article, Wedding Songs Ladkankas from Verkhnia Rozhanka, published in The Ethnology Notebooks. 2019, № 5 (149), 1331—1341. This action is performed by svashkas who Dr. Sokil states are special young girls who have been selected to do and explain certain events taking place during the wedding celebrations.

In a 1984 interview with Maria Chilieck (Khlibéts’ka née Shpys’ka), published in the March 1992 issue of Sviéto: Celebrating Ukrainian-Canadian Ritual in East Central Alberta Through the Generations, she explained that wedding wreaths were made from periwinkle (barvínok). The groom would wear his wreath on his hat and that the wreaths were gilded (zlotýly to vink) with gold leaf (pozlítka) or something shiny. In the Old Country, a svashka would place the wreath on the head of the bride.

The table below is an index for Robert Klymasz’s work connected to transcribed files at the Museum of History labelled KLY-B-50.8 (b), items 8-25, and KLY-B-51, items 1-22.

ItemSongRomanized TitleCyrillic TitleLength
1-8Wedding cycle (kolomyjka)Zhenyla mnia moia maty1Женила мня моя мати3:33
1-9Wedding cycleOy vy tatu tay vy mamo syviyi holuby1Ой ви тату тай ви мамо сивiї голубиn/a
1-10LullabyLyulyu, lyulyu, staryy hulyu1Люлю, люлю, старий гулюn/a
1-11LullabyA-a-a-a-a zyily vovky barana1А-а-а-а-а зїли вовки баранаn/a
1-12Wedding cycle (vinkopletyny)Pid viknamy kalynaПід вікнами калина2:25
1-13Wedding cycle (vinkopletyny)Oi chomu zh ty, Marusiu, ne placheshОй чому ж ти, Марусю, не плачеш1:25
2-14KolomyjkaSydyt’ holub na dubochkuСидить голуб на дубочку1:02
2-15Winter cycle (very old)Oi tam v VyflyiemiОй там в Вифлиємі2:58
2-16Wedding cycle (vinkopletyny)Oi vyisie vinochkuОй вийсє віночку0:36
2-17Wedding cycleKukharochko holubkoКухарочко, голубко0:40
2-18Wedding cycle (kolomyjka)Ta i shumila lishchynon’kaТа й шуміла ліщинонька0:33
2-19KolomyjkaNe teper (2) na hryby khodyty2Не тепер (2) на гриби ходити0:47
2-20KolomyjkaOy na hori cnihy vpaly2Ой на горi cнiги впалиn/a
2-21about a young girl “Bodnarivna”Oi u L’vovi na rynochkuОй у Львові на риночку4:24
2-22about Cisar and his wife Cisarivna (she died)A nash tsisar tsisarivnoА наш цісар цісарівно
3:59
2-23about two sister, poor and richTa i narvu ia lionuТа й нарву я льону2:46
2-24about mother and her sonSyn zamalo buv khoroshyiСин замало був хороший4:32
2-25about a girl, a bride to beStoryn/a8:18
2-1about young girls and their beauty, Easter singing gameMy kryvomu tantsiМи кривому танці2:48
2-2Easter singing game with explanationPerepylyn’ko, ta i holovka bolyt’Перепилинько, та й головка болить1:35
2-3Easter singing gameKhodyt zuchok po zuchyniХодит зучок по зучині0:28
2-4Ditty (winter cycle)Tam na horbochku tam vohon’ horeТам на горбочку там вогонь горе0:36
2-5Winter cycle (about Hanusja)Oi tam na stavi na IordaniОй там на ставі на Йордані5:23
2-6Winter cycleOi na horon’tsi dvi zazulen’tsiОй на гороньці дві зазуленьці5:11
2-7about “Dovbush”Oi popid hai zelenen’kyiОй попід гай зеленький3:58
2-8about a young girl and a CossackOi divchyna na hryby khodylaОй дівчина на гриби ходила2:03
2-9about a young man and a girlPo sadochku prokhodzhaieПо садочку проходжає4:46
2-10KolomyjkaA ia v svoiei matusen’ky iedna iedno bula3А я в своєй матусеньки єдна єдно була1:34
2-11Wedding cycle (kolomyjka)Kolys ty si navazhyly3Колис ти сі наважилиn/a
2-12Wedding cycle (kolomyjka)Spivanochky moyi lyubi3Співаночки мої любіn/a
2-13about a young man in loveOi divchyno, divchynon’koОй дівчино, дівчинонько0:52
2-14KolomyjkaPereskochu voboloniu4Перескочу воболоню1:15
2-15 Kolomyjka about young HuculkaHotsulka mnya porodyla4Гоцулка мня породилаn/a
2-16KolomyjkaA yak khochysh divchynochko4А як хочиш дівчиночкоn/a
2-17about a little boy (Durnyj-bala)Story about stupid Balan/a6:14
2-18about unhappy wife, husband drunkardOi dube dube kucheriavyi5Ой дубе дубе кучерявий4:10
2-19DittyYak pidlozhyv prave pleche5Банно ж мені на серденькуn/a
2-20about a man who last his happynesZhuriu ia sie zhuriuЖурю я сє журю1:55
2-21about two sisters and a brotherOi letila zozulen’kaОй летіла зозуленька2:55
2-22about a man and a girlA zvidty hora, a zvidty druhaА звідти гора, а звідти друга2:30
Story about Dovbush*n/a1:58

1 These 4 songs are found on the same audio track labelled “1998-037-m004-6_141 Zhenyla mnia moia maty”.

2 These 2 songs are found on the same audio track labelled “1998-037-m004-16_141 Ne teper (2) na hryby khodyty”.

3 These 3 songs are found on the same audio track labelled “1998-037-m005-4_141 A ia v svoiei matusen’ky iedna iedno bula”.

4 These 3 songs are found on the same audio track labelled “1998-037-m005-8_141 Pereskochu voboloniu”.

5 These 2 songs are found on the same audio track labelled “1998-037-m005-10_141 Oi dube dube kucheriavyi”.

* I’m searching for where this story belongs in the museum’s transcript files and will move it once properly located.

Masiowski Cousins Reunion 2024 – Recap, pictures, and more!

1988 John and Nastia family reunion.

On Friday, July 19th, there was a cousins reunion for descendants of John and Nastia Masiowski held at St. Charles Catholic Parish in Winnipeg. There were over 60 family members and friends who came from British Columbia, Alberta, Saskatchewan, Manitoba, and Quebec to the event.

Opening remarks were given by Brad Masiowski (son of Frank Masiowski) and closing remarks by Marilyn Moore (daughter of Pauline Johnston). There was a family meet and greet, conversation, stories, and music shared.

I gave a short presentation on the early family history that covered John and Nastia’s immigration from their village in Ukraine, early family life on the homesteads, and other interesting tidbits. I created a pdf document to go along with this presentation that can be downloaded.

Jan and Anastasia Masiowski – Family History PDF

This booklet is focused on John and Nastia with some information on their ancestors and their children. More information is required! Please send your information, pictures, stories, etc.

Below is a collection of images from the event. There are 3 galleries to view, one with general images, one of the tables and families, and lastly the generation pictures with the children, grandchildren, and great-grandchildren of John and Nastia.

Anastasia Masiowski’s songs and stories (Robert Klymasz fieldwork collection)

Robert Bohdan Klymasz (1936 – ) was born in Toronto in 1936 and is a Ukrainian-Canadian folklorist. He was the executive director of the Ukrainian Cultural and Educational Centre, an Adjunct Professor at the Centre for Ukrainian Canadian Studies, and a curator at the Museum of Civilization.

I highly recommend reading the following article, A Visit to the Ukrainian Museum and Library, by Thomas Prymak about his visit to the Oseredok in Winnipeg. His article talks about the treasured texts found there as well as his visits and chats with Ukrainian-Canadian scholars including Robert Klymasz.

The reason I’m sharing this information is because one of my cousins stumbled on to the Bohdan Medwidsky Ukrainian Folklore Archives where our great-grandmother Anastasia Masiowski nee Kotlarchuk (1891-1976) has 32 songs and stories recorded when Robert Klymasz visited Fork River on July 20th, 1964. The archive indicates there are 36 songs and stories but 4 of them have been mislabeled as they are sung by Walter Pasternak.

There were 68 recordings made from Fork River that also included 21 recordings from Dokiia Rozmarynovych and 3 recordings from Mrs. Jacob Harrison. Additionally, Robert Klymasz recorded stories and songs from Plumas, Rorketon, and Winnipegosis as well as in Alberta and Saskatchewan.

You can listen to the entire collection on their website.

I’ve organized the 32 items alphabetically in the Cyrillic alphabet and linked each one separately.

I was curious as to whether any of the recordings were used in Robert Klymasz’ publications and I found 2 songs from my great-grandmother in his books which I pulled from the University of Manitoba’s Slavic Collection at the Elizabeth Dafoe Library. I’ve marked them in the chart for easy identification and included the musical notation and lyrics from the books in both English and Ukrainian.

It’s so interesting to hear my ancestor’s voice from beyond the grave!

There are additional records from the Robert Klymasz collection at the University of Manitoba’s archives that I’d like to pull in the future. I hope there are more translations of her songs and stories that just didn’t make it into a publication.

Romanized TitleCyrillic TitleLength
A zvidty hora, a zvidty druhaА звідти гора, а звідти друга2:30
A nash tsisar tsisarivnoА наш цісар цісарівно3:59
A ia v svoiei matusen’ky iedna iedno bulaА я в своєй матусеньки єдна єдно була1:34
Zhenyla mnia moia matyЖенила мня моя мати3:33
Zhuriu ia sie zhuriuЖурю я сє журю1:55
Kukharochko holubkoКухарочко, голубко0:40
My kryvomu tantsiМи кривому танці2:48
Ne teper (2) na hryby khodytyНе тепер (2) на гриби ходити0:47
Oi divchyna na hryby khodylaОй дівчина на гриби ходила2:03
Oi divchyno, divchynon’koОй дівчино, дівчинонько0:52
Oi dube dube kucheriavyiОй дубе дубе кучерявий4:10
Oi vyisie vinochkuОй вийсє віночку0:36
Oi letila zozulen’kaОй летіла зозуленька2:55
Oi na horon’tsi dvi zazulen’tsiОй на гороньці дві зазуленьці5:11
Oi popid hai zelenen’kyiОй попід гай зеленький13:58
Oi u L’vovi na rynochkuОй у Львові на риночку4:24
Oi tam na stavi na IordaniОй там на ставі на Йордані5:23
Oi tam v VyflyiemiОй там в Вифлиємі2:58
Oi chomu zh ty, Marusiu, ne placheshОй чому ж ти, Марусю, не плачеш1:25
Perepylyn’ko, ta i holovka bolyt’Перепилинько, та й головка болить1:35
Pereskochu voboloniuПерескочу воболоню1:15
Pid viknamy kalynaПід вікнами калина2:25
Po sadochku prokhodzhaieПо садочку проходжає4:46
Sydyt’ holub na dubochkuСидить голуб на дубочку1:02
Syn zamalo buv khoroshyiСин замало був хороший4:32
Storyn/a8:18
Story about Dovbushn/a1:58
Story about stupid Balan/a6:14
Ta i narvu ia lionuТа й нарву я льону2:46
Ta i shumila lishchynon’kaТа й шуміла ліщинонька0:33
Tam na horbochku tam vohon’ horeТам на горбочку там вогонь горе20:36
Khodyt zuchok po zuchyniХодит зучок по зучині0:28
Bohdan Medwidsky Ukrainian Folklore Archives – Kule Folklore Centre, Faculty of Arts, University of Alberta.

1 Published in Ukrainian Folksongs from the Prairies. Complied under the direction of the collector with the participation of Andrij Hornjatkevyč, Bohdan Medwidsky, and Paula Prociuk. Collected by Robert B. Klymasz. Canadian Institute of Ukrainian Studies Press. University of Alberta. 1992.

2 Published in The Ukrainian Winter Folksong Cycle in Canada. Robert B. Klymasz. Ottawa. 1970.

Old Country Songs

Nastja Masiowsky – Fork River, Manitoba – 20 July 1964

Old Country Songs. Song 12. Ukrainian Folksongs from the Prairies. 1992. p. 29.
Ой попiд гай зеленький
Ходить Довбуш молоденький.

На нiжечку налягає,
На топiр ся пiдпирає.

«Бiгом, хлопцi, бiгом, бiгом,
Западає стежка снiгом.

Та коби ми бай до Дэвiнки,
До Штефановоï жiнки.»

«На день добрий Штефанова,
Ой чи є твiй Штефан дома?»

«Ой нема Штефана вдома,
Ще вечеря не готова.»

«Ой чи вийдеш вiдтворяти,
Чи скажеш ся добувати?»

«Ой не вийду я втворяти,
Не скажу ся добувати.

В мене дсверi тисовiï,
В мене замки стальовiï.»

«Як пiдложу праве плече,
Не поможуть эамки твоï,
Не поможуть дверi твоï.»

Як пiдложив праве плече,
Його куля в саме серце.

«Ой ви хлопцi бай молодцi,
Вiэьмiть мене на топорцi.

Эамесiть м’я в Буковину,
Де-м ся вродив, най там эгину.

Було ходити та и буяти,
Суцi правди не скаэати.»
By the small green grove
Goes the young Dovbuš.

He limps on [one] foot
He rests on his ace as on a cane.

“Quickly, men, quickly, quickly,
Soon snow will fall and cover our path.

“Let’s make our way to Dzvinka,
To the wife of Štefan.

“Greetings, o wife of Štefan,
Is Štefan, your husband, home?”

“Štefan is not home yet,
The supper is not ready.”

“Will you open up willingly,
Or am I to force my way in?”

“I shall not open up,
Nor will I let you force yourself in.

“I have doors made of yew,
I have locks made of steel.”

“When I brace my shoulder against the door,
Your locks will not help,
Your doors will not help.”

When he braced his shoulder to the door,
A bullet hit him straight in the heart.

“O my men, you young stalwarts,
Take me up on on your axe [handles],

And take me to Bukovyna,
Let me die where I was born.

I should have gone roaming
Instead of telling that bitch the truth.”
Old Country Songs. Song 12. Ukrainian Folksongs from the Prairies. 1992. p. 29.
III. 3. The Ukrainian Winter Folksong Cycle in Canada. 1970. p. 139.

NOTE: Singers often grope for the pitch and metre at the beginning of songs. If this song had had more verses, the singer would probably have established a triple metre throughout. The bar 4/8 time would then be sung in 38. [Kenneth Peacock.]

Там на горбочку там вогонь горе
Там дiвчина пироги варит.
А з стрiхи тиче на ïï пличе,
А з носа каптит, пироги мастит!
There on a hillhock burns a fire,
And a maiden’s there cooking dumplings.
The thatched roof is leaking onto her shoulder
And from her nose it’s dripping and buttering the dumplings.
III. 3. The Ukrainian Winter Folksong Cycle in Canada. 1970. p. 139.

This is a typical ditty sung by the mummers to underscore Malanka’s abilities as a housekeeper and cook.